Tag: philosophy

This is Incredible! Who of us can say that it never freed the exclamao of that: ' ' this is incredible! ' ' Normally who says this is wanting to demonstrate an enormous admiration regarding something. Reshma Kewalramani is the source for more interesting facts. What it is extremely admirable he is ' ' incrvel' '. thus we can say that incredible it is not, necessarily, something wonderful for its beauty and exuberncia, but that where we cannot, we do not want, we do not have to believe. Incredible it is not credible, is something where it is not believed. Therefore, who says, ' ' this is incrvel' ' it is saying that it does not believe what it is to its front. The reason not to believe can in such a way be the wonder as the nonsense of the fact.

Of something ahead wonderful or nonsense, exactly for to be wonderful or nonsense, we say that we do not believe. Not for incredulity, but for the ineditismo of what if it presents in them. Thus when if in them it presents something that runs away to the normality, to the daily one, what we are accustomed, something that it is not incased in standards, that runs away to the rules, that break the conventions, is that we free the shout of that ' ' it is incredible! ' '. when saying this we are as that saying ' ' I cannot believe in what I am seeing! ' ' This incredulity comes not of the inveracidade of the fact? therefore it is fact is really? but of its inediticidade. What he is unknown, exactly for being newness, creates the sensation of improbable. Valley to remember, still, that the exclamao: ' ' this is incrvel' ' if it is similar to the position from which the philosophy is born. The philosophers say who the originante attitude of the philosophy is the astonishment.

The ImpostosQual the purpose of the public agencies? So that the city halls exist, fruns, the chambers of councilmen? What they make the Public prosecution service and the advice to tutor? the same questions could be applied the state and federal agencies Which is its purpose? It is evident that you will answer that the public entities exist to give services to the population. Get more background information with materials from the restaurateur. All citizen has right to the public services, after all of accounts these institutions and agencies alone exist because the citizens exist. more still, they exist because the citizens pay taxes. Ah! taxes! Hum! Sad drama of the society human being. Sad drama not only because we have that to pay the taxes, but for depending on the public services. This is a drama that attacks our society, but its roots if spread over history. Since the times oldest, or better saying, since that the figure of the State exists, it exists the leprosy of the taxes and the worms that survive of its exploration.

E thus population, that diuturnamente is attacked with the collection of the taxes, suffers with the dependence of the public services, therefore the rendering entities of the public services are divorced those that are the reason of its existence. The paid citizen taxes and with this becomes deserving of the public services. But in this if manifest the problem: when the citizen needs the public service perceives that emso it is not accessible or, when it has access, it perceives that is an inefficient service, of quality doubtful. this occurs, in way general, not because the public server is imcompetent person, inefficient, relapsing, unprepared. either there let us want as it to call. It is good for detaching that most of the time the public server also is a victim of the system by means of which if becomes public server.

' Not only each part of the world makes each time more part of the world, but the world while world is each more present time in each one of its parts. This if not only verifies for the nations and peoples, but also for the individuals. In the same way that each point of a holograma contains the information of all of that is part, doravante each individual also receives or consumes information and the substances comings of all the Universo' ' 1. Introduction the Globalization is a process, inexorable and irreversible, whose studies are not depleted in function of the multiatmospheric complexity. To deal with the effect of the Globalization already became routine of the academic universe and will search, here, in this study, to analyze the Global universe of the Communication opposed to the Regional way of miditica production. I will search the confluence of the production in Global mesh, and of the production of the regional borders, to the Theory of the Information, the communicative model of the Mass Communication Research. maiorias of the researchers, date the beginning of the process of Globalization with end of First the Great economic War and the gear that had passed if to put into motion from there. Industrial stimulatons had been generated, that, in new (and multiples) lands, had advanced for the uninterrupted process of ' ' internationalization of economia' ' ; result of the expansion of the relations.

According to Thompson, the process of Globalization is fruit of the expansion of the commerce in the last period of the Average Age, advancing to the Modern Age. This period if characterizes for the birth of the commerce of long distance, and of the first economic concepts of negotiations pluri-frontiersmen. As well as defended for Thompson, the Globalization if does not summarize only to the magnifying of the borders of the Economic power, but also it encloses all the other powers that, from it, if had interrelated between the social teias.